History Of Bareilly

According to the epic Mahābhārata, Bareilly region ( Panchala) is said to be the birthplace of Draupadi, who was also referred to as 'Panchali' (one from the kingdom of Panchāla) by Kṛṣṇā (Lord Krishna). When Yudhishthira becomes the king of Hastinapura at the end of the Mahābhārata, Draupadi becomes his queen. The folklore says that Gautama Buddha had once visited the ancient fortress city of Ahicchattra in Bareilly. The Jain Tirthankara Parshva is said to have attained Kaivalya at Ahichhatra.history

In the 12th century, the kingdom was under the rule by Katheriya Rajputs . Muslim Turkic dynasties the region became a part of the Delhi Sultanate before getting absorbed in the emerging Mughal Empire. The foundation of the City of Bareilly was laid by Jagat singh Katehriya. His two sons were responsible for finding bareilly Bans deo and Barel deo. Later a mughal general Mukund rai ruled here in mughal period in 1657.

Later the region became the capital of Rohilkhand region before getting handed over to Nawab Vazir of Awadh and then to East India Company (transferred to the British India) and later becoming an integral part of India. The region has, also, acted as a mint for a major part of its history.

From archaeological point of view the district of Bareilly is very rich. The extensive remains of Ahichhatra, the Capital town of Northern Panchala have been discovered near Ramnagar village of Aonla Tehsil in the district. It was during the first excavations at Ahichhatra (1940–44) that the painted grey ware, associated with the advent of the Aryans in the Ganges–Yamuna Valley, was recognised for the first time in the earliest levels of the site. Nearly five thousand coins belonging to periods earlier than that of Guptas have been yielded from Ahichhatra. It has also been one of the richest sites in India from the point of view of the total yield of terracotta. Some of the masterpieces of Indian terracotta art are from Ahichhatra. In fact the classification made of the terracotta human figurines from Ahichhatra on grounds of style and to some extent stratigraphy became a model for determining the stratigraphy of subsequent excavations at other sites in the Ganges Valley. On the basis of the existing material, the archaeology of the region helps us to get an idea of the cultural sequence from the beginning of the 2nd millennium BC up to the 11th century AD. Some ancient mounds in the district have also been discovered by the Deptt. of Ancient History and culture, Rohilkhand University, at Tihar-Khera (Fatehganj West), Pachaumi, Rahtuia, Kadarganj and Sainthal.

Historical Empire

Historically, Bareilly region was the capital of the ancient Kingdom of Uttara- Panchala (Northern Panchala). The ancient fortress city of Ahicchattra in Bareilly served as a seat of the influential Empire.

The Kingdom occupied the country (region) to the east of the Kuru Kingdom, i.e. between the upper Himalayas and the river Ganges. The country was divided into Uttara-Panchala (Northern Panchala) and Dakshina-Panchala (Southern Panchala).

The Uttara-Panchala (Northern Panchala) had its capital at Ahicchattra (also known as Adhichhatra and Chhatravati, near present-day Ramnagar village in Aonla region of Bareilly, while Dakshina-Panchala (Southern Panchala) had it capital at Kampilya or Kampil in Farrukhabad district.

The names of the last two Panchala clans, the Somakas and the Srinjayas are also mentioned in the Mahabharata and the Puranas. King Drupada, whose daughter Draupadi was married to the Pandavas belonged to the Somaka clan. However, the Mahabharata and the Puranas consider the ruling clan of the northern Panchala as an offshoot of the Bharata clan and Divodasa, Sudas, Srinjaya, Somaka and Drupada (also called Yajnasena) were the most notable rulers of this clan. The Kshatriya Nairs - it is believed, belonged to the Yajnasena clan and migrated from Ahi-Kshetra to Kerala, via Shimoga and Tulunadu.

Rule of Nanda, Maurya, Gupta and Maukharis Empire

The experiment in non-monarchical form of Government in Panchala was soon engulfed in the growing Magadhen imperialism - first under the Nandas and then under the Mauryas. The fall of the Mauryan empire saw the emergence of numerous small and independent states in the whole Ganges Valley. It saw a remarkable revival in the fortunes of Panchala which once again came to occupy a very significant position in the history of north India.

Panchala emerges at this time as one of the strongest powers in India. About 25 kings who have ruled during this period have left behind thousands of coins. During the period between the fall of the Mauryas and the rise of the Guptas, the Panchalas had two phases of power - first the pre Kushana phase i.e. from C-150 BC to AD 125 and secondly a short period of fifty years after the fall of the Kushanas, which ended in CAD 350 when Panchala was assimilated in the Gupta empire by Samudragupta. Under the Guptas Ahichhatra was one of the provinces into which the Gupta empire was divided.

Evidence reveal that the Panchal coins were minted at Bareilly and the surrounding areas during 176 - 166 BC. Kushan and Gupta kings established mints in the region and this status was retained until the Christian era. Found at Ganga Ghati in abundance were the Adi Vigraha and Shree Vigraha coins of the Pratihara Kings that were minted here between the 4th and 9th centuries. Dating to this period are also the silver coins – similar to those of Firoz Second – known as Indo-Sasanian. Later, the city's continued status as a Mint town since the beginning of the Christian era was helped by the fact that Bareilly was never a disturbed area. (except at the time of the Independence Struggle)

The amalgamation of several religious and popular beliefs may be observed throughout the history of Panchala in ancient India. In addition to being associated with the activities of Pravahana Jaivali, Gargayayana, Uddalaka etc. responsible for giving a distinctive touch to the later vedic thought, the region was also a prominent centre of popular beliefs such as the cult of Nagas, Yaksas and Vetalas.

After the fall of the Guptas in the latter half of the 6th century the district of Bareilly came under the domination of the Maukharis. Under the Emperor Harsha (r. 606 - 647 AD) the district was the part of the Ahichhatra Bhukti.

Rise of Buddhism and Jainism

In the 6th century BC, the Panchala was one of the sixteen mehajanapadas of India. The city was also influenced by Buddha and his followers. The remains of Buddhist monasteries at Ahichhatra are quite extensive. The folklore says that Gautama Buddha had once visited the ancient fortress city of Ahicchattra in Bareilly.

The Jain Tirthankara Parshva is said to have attained Kaivalya at Ahichhatra. The echoes of the Bhagavates and the Saivas at Ahichhatrra can still be seen in the towering monuments of a massive temples, which is the most imposing structure of the site.

During Harsha's reign the Chinese pilgrim Hiuen Tsang also visited Ahichhatra about 635 AD.

Period of anarchy and Muslim dynasties

After the death of Harsha this region falls under anarchy and confusion. In the second quarter of 8th century the district was included in the kingdom of Yashavarman (725 - 52 AD) of Kannauj and after him the Ayudha kings also Kannauj became the masters of the district for several decades. With the rise of the power of the Gurjara Pratiharas in the 9th century, Bareilly came under their sway. It continued under their subordination until the end of the 10th century.

Sultan Mahmud Ghaznavi gave a death blow to the already decaying Gurjara Pretihara power. After the fall of the Gurjara Pretiharas Ahichhetra ceases to remain a flourishing cultural centre of the region. The seat of the royal power was shifted from Ahichhatra to Vodamayuta or modern Badaun as the irrefutable evidence of Rashtrakuta Chief Lakhanpalas inscription shows.

Chamkandi

After the fall of the Gurjara Pretihara, the city was under the rule of local rulers.

Under rule of Delhi Sultanate and Mughal rule

This move by Mughal emperor Aurangzeb Alamgir was aimed to suppress Rajput uprisings, which had afflicted this region. Originally, some 20,000 soldiers from various Pashtun tribes ( Yusafzais, Ghoris, Lodis, Ghilzai, Barech, Marwat, Durrani, Tanoli, Tarin, Kakar, Khattak, Afridi and Baqarzai ) were hired by Mughals to provide soldiers to the Mughal armies and this was appreciated by Aurangzeb Alamgir, an additional force of 25,000 men was given respected positions in Mughal Army. However most of them settled in the Katehar region during Nadir Shah's invasion of northern India in 1739 increasing their population up to 100,0000. Due to the large settlement of Rohilla Afghans, the Katehar region gained fame as Rohilkhand.

Establishment of Rohilkhand

In 1623 two Afghan brothers of the Barech tribe, Shah Alam and Husain Khan, settled in the region, bringing with them many other Pashtun settlers. It was with the immigration of Daud Khan, an Afghan (who originally hails from ''Roh'' in Afghanistan) in the region that the Afghan Rohillas had come into prominence. His adopted son Ali Muhammad Khan succeeded in carving out an estate for himself in the district with his headquarters in the region. He was ultimately made the lawful governor of ''Kateher'' by the Mughal emperor Aurangzeb Alamgir (ruled 1658–1707), and the region was henceforth called "the land of the Ruhelas." Eventually after the end of the Mughal Empire many Pathans migrated from 'Rohilkhand'.

Bareilly as a ruined city became crowded with unemployed, restless Rohilla Pathans (Afghans or Pashtuns). Many urban cities in Uttar Pradesh were experiencing economic stagnation and poverty. Naturally, this led to heavy migration overseas to Suriname and Guyana.

Meanwhile, Ali Muhammad Khan (1737–1749), grandson of Shah Alam, captured the city of Bareilly and made it his capital, later uniting the Rohillas to form the 'State of Rohilkhand', between 1707 and 1720, making Bareilly his capital. He rapidly rose to power and got confirmed in possession of the lands he had seized.

According to 1901 census of India, the total Pathan population in Bareilly District was 40,779, out of a total population of 1,090,117. Their principal clans were the Yusafzais, Ghoris, Lodis, Ghilzai, Barech, Marwat, Durrani, Tanoli, Tarin, Kakar, Khattak, Afridi and Baqarzai. Other important cities were Rampur, Shahjahanpur, Badaun, and others.

The term ''Rohilla'' is derived from the Pashto ''Roh'', meaning ''mountain'', and literally means ''a mountain air'', and was used by the Baluch and Jats of the Derajat region to refer to the Pashtun mountains tribes of Loralai, Zhob and Waziristan regions. The Rohillas and are men of a taller stature, a fairer complexion and a more arrogant air than the general inhabitants of the district. The Muslims in the area are chiefly the descendants of Yousafzai Afghans tribe of Pashtuns, called the Rohilla Pathans of the Mandanh sub-section, (but other Pashtuns also became part of the community), who settled in the country about the year 1720. Rohilla's Sardar like Daud Khan, Ali Muhammad Khan, and the legendary Hafiz Rahmat Khan Barech were from the renowned Afghan tribe the Barech, who were originally from the Kandahar Province of Afghanistan. In Uttar Pradesh, it was used for all Pashtuns, except for the Shia Bangashes who settled in the Rohilkhand region, or men serving under Rohilla chiefs. Rohillas were distinguished by their separate language and culture. They spoke Pashto among each other but gradually lost their language over time and now converse in Urdu